Buy The End of Human Rights UK ed. by Costas Douzinas (ISBN: ) from Amazon’s Book Store. Everyday low prices and free delivery on eligible. The End of Human Rights by Costas Douzinas. Oxford: Hart Publishing, , pp, hbk £33, pbk £ Costas Douzinas’s impressive latest work is both a. Book Review. If God is Dead, then Thank Goodness for International Law: A Review of “The End of Human Rights” by Costas Douzinas. Place of publication: .

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Carl Wellman – – Oup Usa. Every right therefore links a need of a dights of the body or personality with what exceeds need, the desire that the claimant be recognised and loved as a whole and complete person. This is a comprehensive historical and theoretical examination of the discourse and practice of human rights. Most rehearse the conventional notions of human rights taken from the apostles of liberal philosophy beginning rihgts John Locke in the 17th century and ending with John Rawls in the 20th.

An endless process of international and humanitarian law-making has been put into operation, aimed at protecting people from the putative assertions of their sovereignty. We can observe the same internal linking between human rights the moral perspective on politics and national sovereignty in the great enterprise of international standard setting since From a philosophical perspective, it is argued that humanity is an indeterminate concept which cannot become the source of normative values.

Most communitarians, on the other hand, define community through the commonality of tradition, history and culture; the various past crystallisations, the inescapable weight of which determines present possibilities. If you are a seller for oof product, would you like to suggest updates through seller support? David Boucher – – Oxford University Press. Top Reviews Most recent Top Reviews.

If you wish to buy a standard text book on human rights it is easy to find a million examples lining the virtual shelves of bookshops. The traces of this ontological totalitarianism litter the body of philosophy.

Part Two examines the philosophical logic of rights. The globalisation of the principle of sovereignty and the aggressive legitimation of state power by reference to morality and human rights leaves no-one and nothing untouched.

Gendered Violence and International Human Rights: But the progressive legalisation of existence, in which many aspects of life become rights, keeps undermining the unity of self. From a semiotic perspective, rights do not refer to things or other cpstas entities in the world but are pure cstas of legal and linguistic signs, words and images, symbols and fantasies.

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A Review of”The End of Human Rights”

The introduction of the Human Rights Act has led to an explosion in books on human rights, yet no sustained examination of their history and philosophy exists in the burgeoning literature. In the same way that the early declarations of rights helped to bring about the absolute, indivisible and illimitable power of the sovereign, so douzjnas the post-WWII expansion of international human rights turned the principle of non-intervention in the domestic affairs of states into the cornerstone of the law and founded the power of the new international institutions.

Codification transfers the responsibility of deciding ethically to legislators and moralists, to false prophets and fake tribes. Let me offer, in seven inevitably condensed epigrammatic theses, an alternative genealogy and philosophy of rights. The final outcome will be the fracturing of community and costa the social bond into a monadology, in which some people will be able to assert their final and absolute sovereignty, while others will be reduced to the status of the rigghts oppressed underclass.

Who or what is a human?

Do they enjoy fewer rights because they are lesser humans or on account of some other quality? The first half of the book is a genealogy of human rights.

They continually transfer their claims to douzinws domains, fields of activity and types of legal subjectivity; they ceaselessly construct new meanings and values; and they bestow dignity and protection to novel subjects, situations and people.

Desire and fear increasingly dominate all relationships and the action of community changes from being-in-common into beings attacking others and defending themselves. Their triumph is dozinas recognition of the lack that constitutes human identity. The Cultural Defense of Nations. The early feeble efforts of the ad hoc criminal tribunals for Yugoslavia and Rwanda are now coming to maturity with the extradition of Milosevic and his trial at The Hague.

Being is being together, being with others. When the unbridgeability of the gap between the missionary statements on equality and dignity and the bleak reality of obscene inequality becomes apparent, human rights — huuman than the elimination of war — will lead to new righst uncontrollable types of tension and conflict. It was a translation of paideiathe Greek word for education, and meant eruditio et institutio in bonas artes[18] The Romans inherited the idea of humanity from Hellenistic philosophy, in particular Stoicism, and used buman to distinguish between the homo humanusthe educated Roman, and homo barbarus.

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But this is an empirical universality, based on the competitive solidarity of sovereign governments and on the pragmatic concerns and calculations of international politics.

Actually, Costas Douzinas is in search of a critical reinterpretation of, broadly speaking, the liberal subject of human rights, if it is to survive its own success and role as the triumphant utopia at literally “the end of history”, the temporal symbolic historical closure occurring after the fall of the Berlin Wall.

The 20th century was the century of massacre, genocide, ethnic cleansing — the age of the Holocaust. The reverse is also true: All rights and principles, even if parochial in their content, share the universalising impetus of their form.

The End of Human Rights: Critical Legal Thought at the Turn of the Century

June 1, Imprint: But the radical energy, symbolic value and apparently endless expansive potential of rights has led to their adoption both by governments wishing to justify their policies on moral grounds and by individuals fighting for the public recognition of private desires and has undermined their ends. But this particular enunciator of the universal should remain unaffected by its demands, as the current Cosras hostility towards the creation of an International Criminal Court proves.

There is no guarantee that affection will win over fear. Showing of 2 reviews. Human rights and national sovereignty — the two antithetical principles of international law — were born together, their contradiction more apparent than real. They have in common the focus on a certain transformation, allegedly, taking place at that time, even a change of paradigm.

The Limits of Ethics in International Relations: Developing states that import Hollywood films, Big Macs and the Internet also import human rights willy-nilly.

If something can be put into language, it may acquire rights and can certainly become the object of rights.